We are a group of people who love Elohey Israel, Bore Israel, who are His witness, created for His glory (Divrê Hayamym Álef 17:20-22; Berishit 33:20; Tehilym 41:13; Yeshayahu 43:10,15,20,21).
We believe He reveals Himself in and through the Tanach (Tehilym 147:19,20; Devarym 4:4-8).
We believe that the Tanach, all of it, is the Word “that proceedes out of the mouth of YHVH” (Devarym 8:3) and that was recorded by men whom He moved, keeping them from introducing error while doing it. For this reason, His Word is also called Ketuviym – Scriptures (Shemot 24:4; Yirmyahu 36:2,32; Nechemyah 8:1-3; Daniel 9:1,2)
According to what is revealed in the Tanach, we believe that:
1. YHVH is Elohey Israel, Melech Israel veGoalo (Yeshayahu 44:6), Tzur Yeshuato (Devarym 32:15).
2. Before Him there was no other god and after Him there will be no other. He is the First and also The Last! (Yeshayahu 48:12).
3. Only the Eternal, YHVH, is the Savior: “I, even I, am YHVH; and beside Me there is no savior.” (Yeshayahu 43.11).
4. The Eternal, YHVH, is Echad, and not, yachiyd (Devarym 6:4).
We believe He urges us to reason together, having as our foundation the revelation of His Word, confronting it with historical facts, so that we might know Him. We are questioned by Him: “Who has gone up to heaven and come down? Who has cupped the wind in the palms of His hand? Who has wrapped up the waters in His garment? Who established all the ends of the earth? What is His Name, and What is His Son´s Name, if you know?" (Mishlê 30:4)
Elohey Israel, Echad and the Only Savior, provided His Salvation as follows: “Ruach Adonay (1) is upon Me (2); because YHVH (3) has anointed Me to bring good news unto the humble; He has sent Me to bind up the brokenhearted, to proclaim freedom to the captives, and the opening of the to them that are bound; To proclaim the year of YHVH’s good pleasure, and the day of vengeance of our God; to comfort all that mourn…” (Yeshayahu 61:1,2).
Thus, although YHVH is the Only God, but, Echad – composed of three Persons: Ruach Adonay or Ruach HaKodesh (1), HaMashiach, the Son (2) and YHVH (3), the Father, Who sent HaMashiach, Imanuel, God with us (Yeshaiahu 7:14).
5. To be the Savior, YHVH in flesh – HaMashiach had to present Himself to Israel as:
The Stone, established by the Eternal as a Foundation Stone, a Tried Stone, a Precious Corner Stone, laid in Tzion (Yeshayahu 28:16).
The King, just and Savior, lowly, and riding upon an ass, and upon a colt the foal of an ass, in Yerushalayim (Zechariah 9:9).
Seh HaPessach, in Pessach (Shemot 12; Yeshayahu 53:5,7,9,10). The cut of the Passover Lamb should happen in Pessach, Nissan 14, BEFORE THE DESTRUCTION, which would happen again, now of the Second Temple, on the year 70 A.D. (Daniel 9:25,26). So, HaMashiach Naguid had to be slayed before the year 70!
Considering this data from Prophecy, History recorded before it happened, and examining the Historical data, the record of events in human time of life, we can assert, assured by the Word of Elohey Amen, that Jesus the Christ is Yeshua HaMashiach, Elohey Israel, Imanuel.
6. As the Ômer Reshit, He was risen in the first day of the week of Matzot that followed Pessach, was waved, as the Ômer, before the Eternal and performs His Kehunah in heaven, fulfilling what was determined by YHVH Echad:
“You shall bring the sheaf of the first-fruits of your harvest unto the cohen: And he shall wave the Ômer before YHVH, to be accepted for you: on the morrow after the shabbath the cohen shall wave it” (Leviticus 23:10-12).
“The fact is that HaMashiach has been raised from the dead, the First-Fruits of those who are asleep.” (1 Qoryntym 15:20; as promised in Tehilym 16:10; Yeshayahu 53:10).
“For it is not possible that the blood of bulls and of goats should take away sins” (Tehilym 32:1). “Sacrifice and offering you had no delight in; Mine ears have You opened: burnt offering and sin offering have You not required. Then said I: ‘Lo, I come, in the scroll of the Book it is written of Me, I delight to do Your will’. Previously saying: ‘Sacrifices and offerings and burnt offerings and offerings for sin You didn’t desire, neither had pleasure therein (those which are offered according The Torah); then said He: ‘Lo, I have come to do Your will, O God’. He takes away the first, that He may establish the second” (Tehilym 40:6-8). “By which we have been sanctified through the offering of the body of Yeshua Mashiach once for all… But Yeshua, after he had offered one sacrifice for sins forever, sat down on the right hand of God” (Vayqra 23:11; Tehilym 110:1), “From henceforth waiting until His enemies be made His footstool”.
“For by one offering He has perfected forever them that are being sanctified. Ruach HaKodesh also testifies to us: for after that He had said before, "This is the covenant which I will make with them after those days", says YHVH, "I will put my Torah on their hearts, and write it on their minds; and their sins and iniquities will I remember no more” (Yirmyahu 31:30-33 [31-34]). “Now where remission of these [sins] is, there is no more offering for sin” (Ivry m 10:4-18).
7. According to Daniel 9:24 and too many other passages from the Scriptures,Yeshua Mashiach had to come twice:
In the first coming, He would come as the Goel, the Redeemer. For such, He would have to become a near kinsman of man (Vayqra 25:48,49), which means, Man, to rescue men from the bondage of sin, because “there is no man that sins not” (Melachym Álef 8:46) and all are under the sentence: “the soul that sins, it shall die” (Yechezqel 18:4,20).
As the Goel, the price for the ransom would be His life “for it is the blood that makes kippur, atonement, for the soul” (Vayqra 17:11).
In the second coming, having acquired His subjects with His own blood, being risen from the dead, confirming the debt settlement, He will come to reign, in His own time – moadO, because He is Tzemach Tzadik (Righteous Branch) and “as King shall reign and prosper, and shall execute judgment and justice in the land. In His days Yehudah shall be saved, and Israel shall dwell in safety: and this is His Name whereby he shall be called, YHVH Tzidqenu – YHVH Our Righteousness” (Jeremiah 23:5,6).
“Seventy sevens (490 years) are determined upon your people (Israel) and upon your holy city (Yerushalayim):
- to finish the transgression, and to make an end of sin, and to make atonement/kippur for iniquity”. Work of the Pessach Lamb, Seh HaElohym, because according to the Torah, these blessings are only possible with the blood shedding, the cut of the Brit Chadashah – during the 1 st Coming.
- and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint Kodesh Kodashim”. The Work of the King, The Lion of the tribe of Yehudah. The Lamb will return as a Lion because of the blood of His Covenant, to establish His kingdom, of Him YHVH Tzidqenu, HaMashiach, Melech Israel – in His 2 nd coming!
So, we are a group of people that believe and study the Tanach to know the Eternal, His Will and His Salvation, Who, according to the few above mentioned passages, we believe has already manifested Himself, gave His Life and took it back, making an end of the animal sacrifices and providing remission of sins to all who say Amen to Him!
His name is Yeshua HaMashiach, Imanuel!
For this reason, we love His people – Israel, from where Salvation came!
So, we sanctify HaShem, in profound worship, according to His Word:
“Yehovah Tzvaot, Him shall you sanctify; and let Him be your fear, and let Him be your dread… And He shall be for a Sanctuary”, because for those who rejected Him, He will be “a Stone of stumbling and for a Rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Yerushalayim.” (Yeshayahu 8:13,14)